The Islamic World societies and cultures cannot decide how y should take a stance in face of today's history. This instability suggests that we are not aware of which position we are in. The unconsciousness here is about Islamic world societies/cultures that have internalized defeat y have taken in face of modern-secular world. Today, re is no debate on any ground-related defeats that we have internalized. Therefore, defeat we live in every field is normalized. We cannot discuss a new situation, an independent position, because we internalize and normalize defeats we have suffered.
No matter what context, it destroys ability to identify, manipulate, independent thinking, say and act on basis of ors. Because y live in a propaganda world that is based on inhabitants of Modern times, Muslim peoples, with populism/hamasetle/romanticism, y cannot undertake responsibilities needed to live in world of truth, Islamic existence Cannot represent awareness/responsibilities associated with it. We do not know wher truth cannot be compromised, that fact cannot be made relative, that people of reality cannot have luxury of cyclical behavior, or we do not want to know.Ad
Young birds Deprivation
Young generations, which are brought into victims of tradition/vision/conservatism/status quo in Islamic world societies, are grown as devoid of thinking-comprehension-interpretation-selection abilities. The tradition/customs can claim that young generations do not have merit of thinking, saying and doing action without need to intervene in auspices of an authority, no matter what area. Tradition/traditions do not recognize right of life in privacy of young generations. Tradition/traditions because young generations do not allow m to be auntic subjects, young generations do not know fact of ir situation, do not realise conditions, can not comprehend what/what is unaware. For centuries, perception of "religion", which has been mediated by mystackation/vulcanization, has been brokered to serve religious and political populism, is now being formalize through official religious institutions in countries of Islamic world, including Turkey, is largely limited.Ad
In Islamic World societies, tradition/customs/status quo does not allow growth of real subjects, final choices in Islamic sense in our societies cannot be made, fundamental-vital problems, unresolved problems are not raised. We, as Muslims today, cannot face very severe mental/spiritual/cultural damage caused by this compromise, as we reconcile/integrate with Western secular references, which means reconciliation of se compromises with colonism/colonialism We don't know if he's coming, what we want, what to ask.
A political-independent existence
A full-dependent body of European references, concepts and institutions does not have means to challenge se references, concepts and legitimacy of institutions, to Europe, to America only at discourse level. . Regardless of context, any dependent, every type of threat is open to end of exception. Each dependent structure expresses itself with concepts of expression of Acyzet- oppressed, depriving, etc.Ad
Hegemonchemist began to fight for universality, power, global domination race, along with modern rationalism. The dominance of vehicular rationality has made technical and scientific power happy. This ruling has transformed man into a technical entity. Today's human being is largely formatted, manipulated and trained through technical. In order for Muslim generations to be responsible for future to be able to make critical analyses of structures of truth, first of all, in subjects that can fulfill ir own references, as perpetrators of ir choice, political They must liberate style of an independent existence.
Today, in many societies, life has been largely soldiering, because a tradition that is not responsible for law in Islamic World communities is in effect, providing sovereignty with rhetoric and practices, not by law. To not have right to choose ir own references, ir own concepts and institutions, ir own culture and education systems, and not to have a choice and will of Islam in line with Islamic worldviews, even though y are to be in Islam. Indicates that re is no function beyond symbolic and folkloric Nisbet.Ad
being a subject Exclude
Islamic world societies today are experiencing radical drifts, drifts and nothing. The nothingness we speak of is a nothingness that is embodied in face of Israeli sumurability. Because we live in a world of foreign culture, it repeats mirrors that have never changed, appeals only to a certain identity, all humanity, international male or female intellectuals capable of addressing common humanity, Intellectuals, we can't raise people to sue. We do not have intellectual staff, horizons and strategies that are independent from structures of power, State structures.
In today's world, voice and promise of "more people" are effectively invading agenda, while voice and word "less people are considered" are systematically suppressed. Fewer people can be excluded from being a political subject, as y are excluded from rights of human being.Ad